Sri Sri

Ramakrishna Kathamritam

    Sri Ramakrishna spoke to Pratap and the other Brahmo devotees. M. was seated near by. Pointing to him, the Master said to Keshab: "Will you please ask him why he doesn't come to Dakshineswar any more? He repeatedly tells me he is not attached to his wife and children." M. had been paying visits to the Master for about a month; his absence for a time from Dakshineswar called forth this remark. Sri Ramakrishna had asked M. to write to him, if his coming were delayed.

    Pundit Samadhyayi was present. The Brahmo devotees introduced him to Sri Ramakrishna as a scholar well versed in the Vedas and the other scriptures. The Master said, "Yes, I can see inside him through his eyes, as one can see the objects in a room through the glass door."

    Trailokya sang. Suddenly the Master stood up and went into samadhi, repeating the Mother's name. Coming down a little to the plane of sense consciousness, he danced and sang:

I drink no ordinary wine, but Wine of Everlasting Bliss,
As I repeat my Mother Kali's name;
It so intoxicates my mind that people take me to be drunk!
First my guru gives molasses for the making of the Wine;
My longing is the ferment to transform it.
Knowledge, the maker of the Wine, prepares it for me then;
And when it is done, my mind imbibes it from the bottle of the mantra,
Taking the Mother's name to make it pure.
Drink of this Wine, says Ramprasad, and the four fruits of life are yours (i.e. Dharma, artha, kama, and moksha).

(Ramprasad is the author of the song. It is customary for writers of devotional songs in India to mention their names at the end of their songs.)

    The Master looked at Keshab tenderly, as if Keshab were his very own. He seemed to fear that Keshab might belong to someone else, that is to say, that he might become a worldly person. Looking at him, the Master sang again:

We are afraid to speak, and we are afraid to keep still;
Our minds, O Radha, half believe that we are about to lose you!
We tell you the secret that we know--
The secret whereby we ourselves, and others, with our help,
Have passed through many a time of peril;
Now it all depends on you.

    Quoting the last part of the song, he said to Keshab: "That is to say, renounce everything and call on God. He alone is real; all else is illusory. Without the realization of God everything is futile. This is the great secret."

    The Master sat down again and began to converse with the devotees. For a while he listened to a piano recital, enjoying it like a child. Then he was taken to the inner apartments, where he was served with refreshments and the ladies saluted him.

    As the Master was leaving Keshab's house, the Brahmo devotees accompanied him respectfully to his carriage.